"Abish" for a procedural pain control in bone-setting
Blogger's Note: This is a reprint of an article written by Dr. Fekadu Fullas and was originally posted to Ethiopian electronic discussion forum. It is republished here with kind permission of the author.
The present article grew out of a lively exchange of views in the Ethiopian Electronic Distribution Network (EEDN) discussion forum on the merits of fenugreek (vernacular Amargna name: abish) in traditional medicine. Useful data, literature citations, testimonials and opinions were exchanged to amplify the medicinal importance of the plant. The purpose of this write-up is to distill that discussion into a summary, followed by a close examination, in particular, of one aspect of the use of this important plant—its utility in decreasing pain level during bone-setting procedure in Ethiopian traditional medicine. It will be preceded, however, by a general discussion of the background of the plant.
The botanical name of abish is Trigonella foenum-graecum (family: Lguminosae [Fabaceae]). It is also known as Greek hay seed. The generic Latin name “Trigonella” stands for “little triangle” to depict the triangular shape of the small white-yellowish flowers of the plant, while the specific epithet ‘foenum-graecum’ literally means “hay from Greece.” Historically, the Romans obtained the plant from Greece, and hence named it “fenugreek.” Due to the horn-shaped seed pods, fenugreek is also called “goat’s horn” or “cow’s horn.” The 2nd century B.C. Roman authority on animal husbandry Porcius Cato is said to have ordered fenugreek be sown as oxen feed, possibly because of the rich protein content of the former. The great medieval emperor Charlemagne encouraged its cultivation in central Europe in A.D. 812.
The present article grew out of a lively exchange of views in the Ethiopian Electronic Distribution Network (EEDN) discussion forum on the merits of fenugreek (vernacular Amargna name: abish) in traditional medicine. Useful data, literature citations, testimonials and opinions were exchanged to amplify the medicinal importance of the plant. The purpose of this write-up is to distill that discussion into a summary, followed by a close examination, in particular, of one aspect of the use of this important plant—its utility in decreasing pain level during bone-setting procedure in Ethiopian traditional medicine. It will be preceded, however, by a general discussion of the background of the plant.
The botanical name of abish is Trigonella foenum-graecum (family: Lguminosae [Fabaceae]). It is also known as Greek hay seed. The generic Latin name “Trigonella” stands for “little triangle” to depict the triangular shape of the small white-yellowish flowers of the plant, while the specific epithet ‘foenum-graecum’ literally means “hay from Greece.” Historically, the Romans obtained the plant from Greece, and hence named it “fenugreek.” Due to the horn-shaped seed pods, fenugreek is also called “goat’s horn” or “cow’s horn.” The 2nd century B.C. Roman authority on animal husbandry Porcius Cato is said to have ordered fenugreek be sown as oxen feed, possibly because of the rich protein content of the former. The great medieval emperor Charlemagne encouraged its cultivation in central Europe in A.D. 812.
Fenugreek grows
predominantly in the Mediterranean regions of Africa—Egypt, northern
Sudan, Lybia and Tunisia. In northern Africa, it is
known by the local Arabic name helba. It is also
cultivated in the Rift valley of east Africa. As one of the oldest cultivated plants
known to humans, it has been grown in the Nile Valley since as far back as 1000
B.C.
Abish is grown in all
parts of Ethiopia. It is a popular spice used in the preparation of bread. In
traditional medicine, it is used as a tonic for stomach problems, to expel gas,
for leprosy and wound dressing. Dawit Abebe & Ahadu Ayehu (1993) claim that fenugreek is used for urinary
retention and joint immobility (vitality of ligaments). For the latter effect,
the remedy is taken orally (by mouth). This writer is not aware of any
documented use of abish in Ethiopia to enhance
milk production in women, although such use was mentioned in the discussion in
EEDN as ascertained by a participant. Considering the established folkloric use
of fenugreek in other countries outside of Ethiopia as a galactogogue
(milk production stimulant), it is not surprising to find such parallel use in
Ethiopia.
To revert back to the
subject of this article, I will start with a testimonial by Dr. Tsehai Berhane-Selassie in EEDN
which went like this:
I wanted to share a little bit of information on the 'medicinal' use of abish (fenugreek). In the late 1960's, I saw a traditional physician from Gurage (Eza) using thickly boiled (powdered) abish as padding on dislocated shoulder and broken collar bone that he wanted to fix. He left that on for a few days (can't recall exactly how long). He then fixed the socket and the broken collar bone very easily. The patient had dislocated her shoulder and broken the collar bone while riding a horse in janmeda; Ras Desta Hospital had used their system and left it, but nothing was mended. The traditional bone-setter said the fenugreek he applied externally made the bone malleable. His name was Hakim Bayesa, and he had an office in Merkato]…..”
The above
testimonial appears to have scientific backing. As indicated earlier, abish has been reported to have anti-inflammatory and
anti-muscular pain (myalgia) properties. In this “case testimonial,”
it seems the healer prepped the patient for a bone-setting procedure by
applying topically a good dose of abish. This can be
likened to “procedural pain control” or a notch higher
“conscious procedural sedation” which is used in modern medicine
prior to light and non-invasive procedures. Abish
has not, of course, been reported to have sedative properties. A dislocated and
broken bone is nonetheless bound to produce inflammatory response and pain. The
latter is where our good old traditional remedy abish
comes in.
The author can be reached at FeFuBal@aol.com, and wishes to acknowledge Dr. Tsehai [Berhane Selassie} for sharing her observation.
Selected References (and references therein)
- Dawit Abebe and Ahadu Ayehu, 1993. Medicinal and Enigmatic Health Practices of Northern Ethiopia, B.S.P.E. Addis Ababa.
- Fekadu Fullas, 2003. Spice Plants in Ethiopia: Their Culinary and Medicinal Applications. Sioux City, Iowa, USA
- Fekadu Fullas, 2006. Interactions of Ethiopian Herbal Medicines and Spices with Conventional Drugs: A Practical Guide. A.J. Phillips Publishing Co., South City, Nebraska, USA
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